EDWISE 

EDITOR AND EDUCATION CONSULTANT

The Cooperative Way

The cooperative movement encourages and assists the formation of worker co-ops. Advocates and their organizations lobby for legislation to require companies to first offer their employees to buy their firms before they invite other interests to do it. Such legislation exists in some states such as the UK and some within the United States of America. Some employers prefer to do this, for they respect their workers and their work and do not want to cause them harm. They may believe that their businesses would be in better hands were the employees to take them over rather than strangers and people who are not so familiar with them. 


Where there are allowances for workers to take over the ownership of enterprises, rules and a lending system are in place. The government provides low interest loans and a framework and training for workers' collectives to be able to run companies themselves. In some cases, workers can make arrangements and find funds on their own. There are organizations within the cooperative movement who can educate and facilitate such takeovers.


The cooperative movement does not challenge or object to trade unions; there need not be a conflict. Some unions support workers' co-ops, for they see them as allies and the co-ops, if unions are friendly, see the unions as allies. Collective agreements can offer ideas for the terms of a cooperative arrangement that guarantees and protects the workers rights and safe and reasonable working conditions. However, a worker-owned business would not need a union. Worker's unions are established as a defense against exploitation by owners as all owners of private enterprises profit from the labour of their workers and they do so by keeping wages down and trimming overhead costs by withholding resources and measures that would make workplaces safer, healthier and more comfortable. Private owners certainly do not want to give over the decision-making to workers--no way! They have management to impose restrictions such as time limits and methods. Workers are always pushing back to improve their earnings and conditions.


A cooperative is far more democratic. Workers within it, whether it is a fast food enterprise or a factory, meet and have an equal say in how the work is done. This arrangement is far different from the typical employment where the owner and his representatives command the workers, dictating everything they do at work, from when and how long to use the toilets and take meals to procedures and reporting. Contemporary workplaces may adopt a friendlier management style that shows signs of more respect and appears to consult employees, but you know that the employees' say doesn't count for much; it is still dangerous for them to say anything as their words can be used against them in the end. While there can be all sorts of personalities and ideas present in a cooperative workplace, the relationship of the employees to it and their work is fundamentally different. People simply cannot be abused much since their is no owner exploiting them and everyone who works there has an equal status. True, there can be variations in salary levels considering varying education or training and experience levels, and a bonus system can be implemented as an incentive or reward. 


The cooperative workplace has potential to develop a communal environment wherein workers get to know each other, socialize and assist each other with the problems and demands of life even outside work. In fact, there is a societal vision and philosophy around the worker-owned-and-run cooperative enterprise. It is a vision of a cooperative and caring society with a profound democracy. It is a new kind of communism, a society empowering the people at the base without a government functioning as a centralized decision-making order overseeing and commanding the society. Government has a role in providing services and resources and setting regulations and laws. However, it is one with proper representation of the people, not business owners that dominate and drive and bribe the government to do their bidding to make life richer and more comfortable for them alone. No, it would be a government with proportional representation, perhaps with regional and national election candidates coming from councils filled with nominated and elected workers from the cooperatives and other mass organizations.


There is also a vision of new kind of international relations based on cooperation and aimed at avoiding and settling conflicts through negotiations that would not allow war to break out. the United Nations Organizations would have to be rebuilt and refitted to serve these aims.


An model of a cooperative world has been drawn up by the "All things Cooperative" division of "Democracy @ Work". Here is a link to a video about it.

https://www.youtube.com/watch?v=u-T0XOA5hI0





Life Without Community

Without the communal experiences that common people set up for themselves, life is harder and colder. Without the social and recreational organizations, ceremonial practices, neighbourhoods in action, nonprofit organizations and various associations in which relationships  and support networks, what is there? 


Workers do not have control over their workplaces, so communal experiences cannot be counted on there. Except for recognitions of birthdays, the Christmas party and occasional lunches together, if the they are lucky, employees must perform prescribed tasks on a given schedule and be subject to monitoring. Atmospheres and management styles can vary, but generally employees grab what chance they can to enjoy the coworker relationships but beat it home, happier to escape the confines of oversight and regime in an enterprise directed by others who reap the most rewards. 


School does not always provide relief, either. Private schools are generally business or religious settings run according to a corporate model with its quantifiable assessments and goals. In many countries, public school is an institution regulated and prescribed by government, and are often large. From upper elementary ("middle school" to some) through secondary school, the ambiance cools down and the focus on scores is sobering. After years of neoliberal austerity measures, too, there is nothing much in the budget to provide extra-curricular and cultural experiences. Even if there are student clubs and a student council, the object is career driven, with the ambitious eager to scratch notches on their resumes. Teachers and concerned observers complain how schools, reformed and relaxed somewhat in the 60s, have become like factories. 


At least any school is a place where friendships are made. The local elementary school might be the only locus of communal activity. The degree of communalism depends on the location of the schools. Some school boards that ascribe to a more humanist approach, especially as concerns the youngest of the student populations. Parents are involved. There could be exchanges and special days. Teachers can assess a student's wellbeing, family life and outlook and try to intervene with one sort of support or another. Volunteers from the community could be in the classrooms and hallways. Also, the school can be used for community meetings such as political campaigning and election polling. There may be continuing education classes run in the evenings and on weekends. 


Without much else in the way of community networks and activities, children and parents rely a lot on the school for social nourishment and growth. this could be why it is reported that many youngsters and teens suffered a lot during COVID lockdowns. Most people were cut off from communal experiences and community life. If both parents were absent from the home to earn their livelihoods or very preoccupied earning money from the home, even family life was inadequate. Families with more resources, of course, could manage better. It was the poorest who suffered most.


Without other communal offerings, people hang around shopping malls and parks. They may get to know others who work at or otherwise frequent those places. They may make and meet friends there. However, there is not much in the way program and structure. It's every person for her/himself. 


People who either start associations and get something going or pay membership dues and join some existing thing are much better off. Their lives are richer and more fulfilling. They should support people's associations and organize them to build society in a positive way.

Recreational Clubs

Recreational clubs are communal to one degree or another. I belong to several, as I like casual sports for fitness, culture, interest and social activity. They are all communal in that they are groups that share space to do things together using common resources. 

     For example, my ukulele club meets in a regular club house and plays together following a leading musician. We participants donate a few bucks at each session to support this leader. Members get to the session on his/her own means. We drink and chat together as well. There are no other meetings of this group other than practice/ play times. 

     My hiking club is another example of a common group experience. It is a couple of degrees more communal than the uke club. We have to register, pay a nominal membership fee each year and follow designated hike leaders who plan each hike. There is a publicly accessible website that bears a calendar, information on each scheduled hike,  and reports on past hikes. Our annual fees pay for it and liability insurance, nothing else. There is a car pooling system for transportation to each location of hikes; passengers pay a set amount to the driver to cover fuel each time they are driven to a hike. The trip leader ensures that there are a few photos taken of the location and participants of each hike, which will be posted along with that leader's brief report on the hike. While hiking, we get to know one another. We bring our own lunches, though. There is only one social event each year: the annual barbecue at a favorite lakeside place. Someone lends a barbecue or two and everyone who goes is supposed to bring a little food to share. However, the picnickers bring their own items to barbecue. There is minimal cost to participants and no cost to the club for this event. The province regulates and oversees all organized sports in the province, so this club must follow the provincial regulations and the insurer's stipulations. The city carries information on the club and provides a few gifts to distribute to club members on the day of the annual social.

     The most communal of all the recreational and cultural clubs I belong to is the lawn bowling club. This is a traditional English sport that traditionally serves older people. A whole community thus revolves around the local lawn bowling club. Although the provincial government sets the standards, the city provides a subsidy and the property including the equipment shed and clubhouse. Therefore, city staff clean the washrooms inside the clubhouse and manage the flower beds inside compound regularly. However, members do everything else themselves; it is a member-run organization, with members paying an annual fee to cover insurance, maintenance, outdoor equipment and kitchen and game room supplies. Besides the annual membership fee, we each pay a couple of dollars each time we play a game so that we provide additional funds for snacks, the maintenance of the green and seasonal prizes. Members can drop in any time to present themselves for games on bowling game nights three times a week and one bowling morning session once a week. There are competitions against nearby clubs at least twice a bowling season. The club also runs a croquet evening. There is always social time after games, which volunteers from among the membership organize to set up tables, prepare and serve food and clean up. Volunteers take care of grounds and run the games. In fact, this club is a full-fledged nonprofit society with an executive body. There is one official coach to train members and apply the rules. We follow international rules and techniques established ages ago in England. Though the club keeps some spare equipment, members have to acquire their bowling kits each containing four uniquely marked bowls and paraphernalia. 

      As such a developed tradition, community lawn bowling clubs provide vital opportunities for socializing. Seniors benefit tremendously and enjoy it for the outdoor setting, the company, the mild activity and thrill of the game. Older people can play this despite some physical restrictions and weaknesses as they age. People join as of their late 40s; they typically are people who enjoy sports but who have had some kind of long term injury or ailment, or are just looking for another way to relax outdoors on spare evenings. Many are longtime members who play until they are no longer able at a very advanced age. In fact, club archives with photos are kept and memorial plaques for the most active members are displayed.

      The social schedule of the season offers a lot, from the monthly barbecues to the holiday bowling lunches and the season opening and closing banquets. Participants bring their own lunches to the holiday games and salads and such to share at barbecues, when individuals bring their own items to cook on the grill. The opening and closing events are ticketed meals, but surplus club wealth is used to provide gifts beyond the raffles tickets that are offered at each banquet. 

     The bowling season is only three-and-a-half months long, but the club remains open all year round. There is one card, one darts and one carpet bowling session each week so that members can stay active and engaged with this community. Surplus funds from the summer season provide small snacks. People can buy beverages at each season; a volunteer keeps it stocked up.

    The games organizers keep stats of everyone's performance in all the clubs games, from bowling to darts, so that the persons with the highest scores and most wins can be identified and rewarded a little monetarily from time to time. 

    You can see that the lawn bowling is a full communal experience. It grows a community who do many activities, physical and social, together regularly in a communal space. Lasting friendships form. The membership develops to a more intimate level than other types of recreational clubs. Things are planned to be fair and inclusive.


Humans Helping Humans

I am reflecting on the memorial banquet I just attended. Friends, family and extended family came to share memories and catch up. Now I'm thinking how much such an event is a communal experience. First I consider who and what makes up a family. Then I consider how people rally around someone in need.

In the case of this gathering, close friends and extended family were quite a mix and acquainted in a variety of interesting ways. Of course, there was immediate biological relatives and relatives by marriage. In addition, there were several cases of close friends and family established by volunteer child raising. Here is an example. One man had been in a relationship with a drug addict who continued to help to raise her child well after breaking up with the girlfriend. That child is now a young man who attended the honouring of his quasi-uncle with his wife. Another man brought his biological daughter and grandchildren, as well as a teen-age adopted daughter whom he and his late wife met as foster parents when she was an infant; they looked after that girl for a few years and opted to adopt her after the natural mother, another drug addicted, passed away.             There was a young child at the dinner; she was there under the informal guardianship of her mother's friends, the mother being absent and unable to take care of her. These are all examples of stretching the perimeters of family to

take care of people where there is no obligation by birth or law; people help because they care.

     After the meal and the planned proceedings, informal chat gave rise to a few exchanges about different types of services and individual preferences. One issue is notification of the passing. One person may have a larger or different sort of network than another. How and who to notify? What is the responsibility? I got to thinking that various people well acquainted with the deceased through work or other organized activities and by proximity. If any of them learn of the passing, chances are that someone among them will respond on their own initiative and hold some sort of event to acknowledge it. Take community and leftist social and grassroots political activists, for example. It is normal for fellow activists, perhaps organization leaders or volunteers, to arrange something apart from what the immediate family or close friends do; the activity could be a letter to the family, a public message, a small gathering or a larger service. Work or recreational/ social club mates might react similarly.

     Then I got to thinking that there are a lot of situations of people helping people. Disasters are obvious examples. People will open their doors, provide food and supplies, donate money, etc. On the other hand, there is a lot of talk about how the population will respond to severe economic conditions as stagflation strangles economic life and a deep recession unfolds in the USA and Canada. I hear many expressions of fear. The gun promoters and survivalist convey great fear about their neighbours who they surmise will run rampage thieving and killing to stay alive ,so stocking up on guns, ammo and necessities and preparing to defend themselves or perish is recommended. I, though, believe in human kindness and concern. I think that many able people will organize to take care of each other and try to repair the crisis.

     Think about it. Who runs shelters, kitchens, mobile street services, and outreach and counseling? Who sets up charities and nonprofit or self-help organizations? Average people step forward to work hard finding resources, making public appeals, researching and sharing information, obtaining qualifications, getting funds, and so forth, and they are often volunteers.

COMMUNAL LIVING


Sorry for the lengthy absence. I do not like this blog format and input process, for one thing. For another, I did not have another theme except peace; I cover peace at my Just Peace Committee page on Facebook and my justpeace.blog (Wordpress) as well as in an internal newsletter for the International League of Peoples Struggles (peoplesstruggles.org), which is the Commission 4 publication called "Peace 4 the People". I also write statements for ILPS Commission 4 and Just Peace Committee, internationally and locally, respectively.

     In my activism for peace, we confront imperialism (domination, exploitation and plunder to make astronomical wealth for the few) that is the main source of various forms of violence and oppression. The long term goal is to build an alternative to monopoly capitalist imperialism, which concerned people involved generally call socialism. There are different types of socialism which are mainly state control of land and production and state laws and programs to provide social benefits and protection to the masses. Communist parties have been able to rule and institute vast state socialism through revolution and through electoral campaigns and reforms. We can think of Cuba and Venezuela as examples of one and the other. From the 1930s through the 1970s, US and Europe-based capitalism made compromises to socialize some industry, provide social programs, build infrastructure for working people, and so on. Capitalism's weaknesses, though, could not be avoided: wars, periodic slowdowns, debt and currency crises. The neoliberal approach of the 1980s to 2020 ruined that project by dismantling it and privatizing and deregulating everything. Politically aware intellectuals and working folk are talking about socialism again and decrying "the imperialist system" and all its violence and ills.

     Therefore, I have been thinking about socialism. Capitalism is not working out; it is in total crisis, at least US-based monopoly capitalism is. The crisis is economic (stagflation, approaching recession, debt), social (rising suicide, alienation, displacement, bigotry, disruptive and dysfunctional family life), education (rising illiteracy, lack of supports), health (insufficient public care for all, rising mortality and morbidity, mental health and opioids), unemployment or underemployment, housing (quality and affordability with rising homelessness). I don't have to tell you.

     If more people continue to get politically active and join protests, they can only be effective when they join forces, share info and materials and ideas, collaborate and make demands for change together. All the movements have to come together as one to confront imperialism. It has to have a grassroots, worker and poor people base.

     What alternative and how can we get there? Through collective action and discussion, forms of organization come into being: cooperative enterprises, committees, shelters and workspaces, bartering and sharing arrangements, social and recreational clubs, nonprofit enterprises and charities, popular non-corporate media, art projects, education and skills training programs, worker-owned factories and so on. Oh, you have heard of at least some of these? Yes! They already exist. You probably realise that they are each a product of local struggle. You probably know that they could not be accomplished by a single person, but rather had to be by a collective. When victorious, such endeavours result in people/ worker/ community-run, autonomous collectives that serve the people somehow. The struggle may have required and won state funding and legislation, so that many such collectives are state supported. It is this collective, popular action and organization that interests me, for I see it as the foundation for a whole new society that cares about and operates for and by the people. I envision a governance of representatives from among the communities and collectives that does not own and control projects and enterprises and programs but is designed to facilitate and support them.

     The socialism built in the Soviet Union and elsewhere has largely been systems of state ownership, control and direction of production and community life. I am not knocking what has been achieved. Clearly, the people fought and worked hard for it and benefited from it for a few decades. It is the top-heavy, top-down system that is vulnerable to corruption. Economic critics of capitalism have also reviewed former socialist states and come to accept that, to date, they adopted a capitalist production and distribution model, though wealth and production was not in private hands. State-owned enterprises used the monetary, price and wage system and accumulated wealth, which was to be redistributed into investments in infrastructure, homes, services, culture, and factories aimed at continuous expansion. In other words, they borrowed the capitalist model and changed some of the language. True, there were local committees and trade union and party locals from among whom representatives to the massive regional and state assemblies were regularly and properly elected. However, democracy was at risk and the state vulnerable to corruption as long as the economy and management were centralized. Too much power in too few hands.

     Today, new models of socialism are being discussed. Many prize communal life and governance. I want to think about this approach.

The next steps will be to look at examples of communal life around me. You probably have not held communism high, but that ideal is alive and well around the world as people continue to form and run various types of collectives. You likely belong to one or support one. I will discuss how much each case is "communal".

Communal living is my new thread to be discussed in the next few weeks, if not months. Stay tuned.

Blog

state of the world

Posted on May 27, 2020 at 3:45 PM
OPPOSE THE US IMPERIALIST STRATEGY OF REGIME CHANGE! 
 ORGANIZE TO STOP US IMPERIALISM AND BUILD A BETTER WORLD!

The global scenario: acute crisis and inter-imper contradictions. The COVID-19 pandemic has conflagrated it ILPS studies of state responses to the pandemic conffirm the disasters wrought by neo-liberal austerity and privatization policies which have crippled health care systems and put workers in even greater peril around the world.  The military-industrial complex, the engine of monopoly capitalism, including big pharma, seek to exploit the crisis, destroy progress and steal more resources from state, natural environment and labour to keep profits flowing. They demand that the workers sacrifice themselves for the well-being of a few, to give up their livelihoods or risk direct contamination on the job in conditions which have been underpaid and unsafe all along. As usual, the most oppressed, poor and vulnerable populations are suffering the most.  

Meanwhile, tensions among the imperialist states run high and the US keeps punishing states that do not comply with the US imperialist model and policies by maintaining cruel sanctions, depriving whole populations of medicine and food. Neither has the US and its allies relented its militarization, threats and active military engagements from Syria to Venezuela. It continues to support the most reactionary regimes such as those of the Philippines, Israel and India in order to attain their narrow and anti-social goals.  

The situation is driving working people to organize community systems to cope while they raise more questions, voice objections and act politically. The ILPS has called for a week of anti-imperialist activities as one step in uniting and building the anti-imperailst movement for a better way. This follows the development of its international and chapter-wide education programs to discuss and enhance understanding of the crisis informed by Leninist analysis and organization principles in this year of Lenin’s 150th birthday.

Commission 4 operates on the principle of just peace, which is peace with guarantees of social, economic and political justice. The peoples resist imperialism and reactionary, oppressive regimes, rightfully refusing to give up until their demands for land, political and social reforms are properly addressed. In fact, we urge that the people step up their education, organization and mobilization to stop imperialism and win just peace according to local conditions and in whatever ways are currently at their disposal. 

Though its own society is crumbling, its people rising in anger and its global influence waning, the US is still the biggest military force charged with defending the monopoly capitalist system. It is the center of the world arms trade. It has a nuclear warhead stockpile of over 6,000 and has produced some 70,000  since 1945. Its rivals, Russia and China, have likewise kept and produced thousands. The US has at least 700 military bases around the world and sharing or visiting agreements in more locations. It has proxies and satellites such as Australia, Canada, Turkey and Colombia provide resources and act on its behalf. With a 2020 military budget of some $800 million, robbing its people of guaranteed public services and decent living conditions, it demands other states give up funds and other resources and put their own people in harm’s way to supply its war machinery, for which inhumane domestic austerity programs have been intensified. 

The context of all-sided crisis of the global system and the major imperialist powers has inspired the US to adopt a  multi-faceted, aggressive strategy, often dubbed “hybrid war, ”often cloaking these destructive practices in terms such as 'counterinsurgency' or 'overseas contingencies operations.' That is the fierce and relentless repertoire of tactics including WMD, bio-weapons, xenophobia, economic coercive measures, cultural assault, media and psy-war, cyber warfare,  espionage, deals with crooks and murderers, and political interference and manipulation.  Politically, the US and company are leaning further to the Right, away from bourgeois democracy, social development, law and science.  In desperation, they are collaborating with reactionary, fascist and terrorist elements while they try to bend the law and the truth.

LATIN AMERICA

In a recent webinar hosted by activists in the US, Carlos V. Ron Martinez, Vice-Chancellor of Venezuelan Foreign Affairs for North America, spoke about “why the US is obsessed with Venezuela.” He explained the two main reasons for the US’ desire for regime change in Bolivarian Venezuela: the nationalization of its oil industry and its independent foreign relations with states such as China, Russia and Cuba. Bolivarian policies rub against the geopolitical norms and policies that the US imperialists and its allies prefer. [Notes from a webinar entitled “An Inside View of Venezuelan Resistance to US Imperialism and How to Build International Solidarity” recorded on April 23, 2020 and uploaded to the Facebook page “Stop the Machine! Create a New World!”] 

The Bolivarian government uses the oil industry as the “motor of its economy” to help the people.  The late President Hugo Chavez revived OPEC discussions independently and began reversing  privatization  by renationalizing its oil industry in 2001. He renegotiated the terms of contracts with big private players such as EXXON in 2007. When world oil prices were dipping in 2013, President Nicolas Maduro reopened OPEC discussions. That is when US President Obama started imposing coercive economic measures against Bolivarian Venezuela by Executive Order. These sanctions have since intensified. Today some $5 billion are frozen in various banks out of allegations of corruption and $30 billions of revenues have been lost from the Venezuela state corporation’s sister company in the US, Citco, which the US overtook. Thus, the capacity of the renewed state to provide and build services for the people has been drastically reduced. The people cannot acquire daily necessities because of the sanctions. It makes coping with COVID-19 especially hard. [ibid.] 

Vice-Chancellor Martinez describes this “bizarre context” wherein the US is employing a “maximum pressure strategy” to force the Bolivarian government to change. It has tried to take advantage of the switch in government and COVID-19. It is backing the most reactionary elements lead by Juan Guaidó  who block discussions with all the opposition parties in the Venezuelan national assembly, while the US is threatening military intervention unless President Maduro accept its “transition plan” to have Maduro step down and a coalition government chosen by the US take over. It has even proposed this plan to  the UN . It also continues its provocations, such as the outrageous, baseless indictment against the Maduro government for supposedly trafficking narcotics. “This [strategy] is basically overthrowing a government,” says Martinez. The US will not rule out a full scale, all-out military intervention. He describes “the biggest military mobilization in 30 years” going on in the waters surrounding Venezuela, in addition to land border incursions by mercenaries. This scenario of “hybrid war” poses a “very dangerous situation” for the peoples in Venezuela and the whole region. His government is calling for the US to step aside and allow parliamentary discussions to proceed in order to smooth out internal conflict. [ibid.]



WEST ASIA

West Asia (aka Middle East) is rife with conflict because of the long and brutal history of British colonialism, which the US inherited. The US and its partners in crimes against humanity including local reactionary leaders want to ensure that (1) transnational corporations have access to the oil and other industries, and (2) national independence and social liberation are thwarted. They are hostile to nationalized industry and social reforms, not just socialism. The Turkish state enjoys the support of its NATO allies in its barbaric campaigns to subdue labour and crush Kurdish self-determination movements in Turkey and Syria. Iraq remains in turmoil with Islamic state and NATO forces actively present trying to frustrate Iraqi independence. The US is constantly challenging Iran for its independent policies. The US, Canada and European states support Saudia Arabia’s attacks on Yemen, which is destroying Yemeni society and causing famine. (Canada has made deals to supply the Saudi military.) Since at least 2011, the US supported by its allies and mercenaries, and Islamic state terrorists have been assaulting Syria. Today part of Syria is occupied by Turkey and Israel. Millions of displaced Syrians have fled and are languishing in refugee camps with little protection from COVID.

Despite the US’ hypocritic claims about democracy, human rights and international law, US imperialism and reaction oppose Syria’s struggle for sovereignty and independence. Speaking in a webinar hosted by Sanctions Kill on May 9, 2020, the Syrian Ambassador to the UN, Bashar Ja’afari, explained that the “punitive and unlawful,” “unilateral, coercive measures” (i.e. sanctions) impede the Syrian government’s functions to support the health care sectors and finance responses to the COVID-19 pandemic. Never endorsed by the UN Security Council, the illegal sanctions have been blocking bank transfers and freezing Syria funds abroad. Price inflation has resulted. Trade and humanitarian assistance is greatly restricted, except that the US has allowed aid to reach terrorist factions in the west and north. Also, the EU refused entry to a Syrian aircraft sent to retrieve Syrians in Europe on May 9. Ambassador Ja’afari sums up the multi-pronged strategy of US-led imperialism as being “health terrorism,” “financial terrorism,” “education terrorism,” and “media terrorism” in addition to military action. [Click on the Facebook or Youtube video link on https://sanctionskill.org/resources-2/]

“All Arab lands are under some form of colonialism today,” said Palestinian activist and writer Khaled Barakat during a webinar broadcast on May 16. The webinar was hoted by ILPS member Samidoun Palestinian Prisoner Solidarity Network [https://www.facebook.com/SamidounPrisonerSolidarity/].   After invading and destroying Iraq society, the US wants Iraq, an intersection of various nations and conflicts, to also serve as a second control in the region. Barakat elaborated that Israel, far from having evolved as a nation-state historically, was manufactured by British colonialsm and maintained by US neo-colonialism (aka present-day imperialism) expressly to serve capitalism and Western imperialism.  It is a settler colonizer. US-led imperialism supplies Israel with the arms and technology for it to be the strongest power in the region capable of protecting capitalism and maintaining reactionary rule, said Barakat. “Israel is a deathtrap,” asserted Barakat, one that desires to perpetuate conflict. Israeli reactionary and US imperialist discourse fog up the reality that Israel occupied Palestine. Religion is not the source of the conflict, as three religions have always existed in the Palestinian population. The Israel state always gets in the way of dialogue and cooperation in the region. Peoples’ self-determination movements, such as those in Egypt, Lebanon and Tunisia, have really just begun recently, claimed Barakat, with the only measure of success so far being Tunisia. 

The region is a pivotal arena of international struggle.  It is important to work together to build the anti-imperialist struggle and aim to build socialist societies that do not oppress the peoples. This way, anti-imperialists can push national liberation movements, at their own pace and according to each set of circumstances, unite with sectoral struggles, and march forward towards freedom and peaceful co-existence with social justice. 


SOUTH ASIA

On August 5, 2019, India clearly unmasked its imperialist face to the world. The Modi government in India revoked Article 370 of its constitution that had allowed the Indian Occupied Jammu and Kashmir (IOK) a certain amount of autonomy: their own constitution, a separate flag and freedom to make laws. From that day onwards, the IOK has been under siege of the Indian military. More than 700,000 Indian troops have been deployed to the region, with the people of IOK facing a fresh onslaught of brutal killings, harassment, and persecution. The region has been completely cut off from all types of communication including mobile, and internet services. 
Kashmiri activists believe that the fascist Indian government is now following Israeli Zionist strategies to subjugate Kashmiri freedom fighters, which is well proven by statements by Indian officials. A Muslim majority area, the IOK faces fresh waves of killings with the ultimate goal of bringing in Hindu Indian settlers to change the demography as is happening in Occupied Palestine. There have been blatant statements about purchasing land in Kashmir and diverting foreign investments to the region. As part of the multi-polar world where imperialist powers are vying to annex and occupy territories, the fresh onslaught on IOK is part of the open race for control of raw materials, labor and markets. Rich in its natural bounty, the Kashmir is a key target for many reasons including its geo-political positioning.
There is little doubt that India is simultaneously flexing its muscles towards China, which also claims territorial rights to parts of IOK. This is also part retaliation to the China Pakistan Economic Corridor (CPEC) agreement between China and Pakistan, the starting point of the corridor being Gilgit, and is considered by India to be part of the disputed territory of Azad Jammu and Kashmir that is supposed to be under Pakistani control. 
India’s imperialist policies in IOK cannot be viewed solely on their own merit and need to be understood in the light of the current strong ‘bonding’ between fascist regimes of United States of America and India. Trump’s trip to India was an open acknowledgment of their combined political and economic ambitions in the Asia region, referred to as the Asian Century, which is where the future growth lies. No doubt, it’s the US hegemonic agenda and military power which India is counting upon for its aggressive posture in South Asia. 
The struggle between capitalist and people movements not only in Kashmir but across South Asia is rising where the various states, through nation-state lenses, are trying to divide the people’s movements and nullify their aspirations of national liberation. The test of time is not to fall sway to the slogans created by fascist regimes that foster religious and national divides, but to come together on the basis of collective peoples’ solidarity demanding social justice and long-lasting peace. This is no doubt only possible by engaging in resistance against monopoly capital.

CALLS TO ACTION

The imperialist system is the root of most of the major problems facing the people. It is imperative that the people rise together against it with a vision to constructing a new way, according to the people’s will and present regional conditions.

Organize, unite and mobilize to stop imperialism!               Deactivate all WMD!  Oppose the arms trade!
End all general economic coercive measures!                                End the occupations now!
Down with fascism and militarization!                                            Just peace!              

Categories: communication, living, positive thinking, just peace, social justice and change

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5 Comments

Reply Harry
11:15 AM on June 3, 2020 
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